Jack London means many things around the globe. He was a pivotal writer at the turn of the century whose literary naturalism and socialism also had important effects on the literatures of many nations – including, first the United States, but by the year 2000, also in nearly 100 separate languages.
He led a nonstop life full of his great love of the land and sea, advanced ideas about agriculture, adventuring abroad, sailing, socialism and photography. His marriage to his second wife was intensely loving. His personal biography is so compelling that many do not fully appreciate his status as a contributor to literature.
First: influence and vision. It is hard to imagine the advent of an Upton Sinclair, Ernest Hemingway or Cormac McCarthy, perhaps even William Faulkner, without the “naturalists” and especially Jack London. These — Frank Norris, also a Californian; Stephen Crane; Theodore Dreiser; and Edith Wharton — are usually listed as authors intent upon exposing the deterministic world of uncaring Darwinian struggle for survival. Norris was the only one of them who had a theory of naturalism, which he learned from Émile Zola’s naturalistic 20-volume French saga of the decline of a set of French families. They focused on topics the former generation of “realists” found unacceptable. Even Mark Twain, despite his inimitable realism and incessant attacks upon God and the universe, was a bit fussy about class, gender, sexuality and Native Americans.
But London’s naturalism does not offer only bleak despair in the face of what he called Nature in the Yukon: the “white silence”; instead, as a socialist, he offers a hope that humanity – if it is united in comradeship and brotherhood – could rise above or at least survive the cold dictates of giant Pacific storms, horrors such as the Chilkoot Trail, or human disasters like the homeless of the East End of London he wrote about in “The People of the Abyss.” In the end, though he was passionately naturalistic in his outlook, he was also passionately idealistic in his hopes for his fellow man and woman.
His work transformed fiction. His influence was immediate and global after the publication of “The Call of the Wild” in 1903, but he was not only influential in his Klondike stories, but in his tales of the Pacific, his socialist speeches, even horror stories. He wrote the most famous autobiography of alcoholism, “John Barleycorn.”
He invented the first prize-fight story, and made as his hero a skinny teen boxing for money in Los Angeles to buy guns for the Mexican Revolution. He wrote feminist novels. He wrote poetry and plays.
Jack London envisioned a world for every working man or woman, slave, writer/artist or anyone, in which his chosen method of “sincerity” as a cardinal virtue would be realized. He also wrote for the general public — scattered over many nations — stories that seemed elemental on one level, but rich with myth and symbol on other levels.
Second: diversity. He once gave a lecture in Honolulu on “The Language of the Tribe” in which he advocated Americans learning Japanese and vice versa.
His heroes are always quite diverse: Russians and Americans in the Klondike; American indians; a rough-and-tumble crew aboard a North Pacific sealing ship; Calilfornians from Truckee to Mexico; South Sea Islanders, lepers in Hawaii and many more.